Liberal Daleks
There has been a great hoo-ha in the right-wing press about three
academics who have ‘thought outside the envelope’ when declaring that killing
newborn babies is no biggie, therefore “morally irrelevant” and comparable to abortion. They are intelligent people and they knew
that they would get this reaction. Yet
they present themselves as satirical caricatures of the kind of scientist one
might find in Brave New World, even
wearing the death threats as a badge of honour and validating their thoughts,
as if just because psychopaths oppose you, what you say must be true. Those who place the threatening posts are “fanatics
opposed to the very values of a liberal society” and who could possibly be
against the values of a liberal society, ipso facto, what I say is correct.
I find it amusing that they criticise ‘fanatics’ whilst
expounding (they would say propounding) liberal dogma, which, ironically, can be profoundly illiberal. When Family
Guy invited the likes of Rush Limbaugh to make guest appearances, fans were
aghast, but Seth MacFarlane argued cutely that what defines liberals is a
willingness to hear both sides of the argument.
When it comes to values, everyone, knowingly or not, is
seeking to establish the primacy of what they believe. Merely publishing in The Journal of Medical
Ethics doesn’t give one any greater cachet to your views. To argue “The moral status of an infant is
equivalent to that of a fetus [sic] in the sense that both lack those
properties that justify the attribution of a right to life to an individual,”
is just your point of view – it has categorically nothing to with science.
Worringly, they seem to adopt the attitude of poorly
educated Chinese peasants who dump baby girls on remote mountainsides, by
constantly referring to a newborn as female. They posit “We take ‘person’ to
mean an individual who is capable of attributing to her [my italics] own existence some (at
least) basic value such that being deprived of this existence represents a loss
to her [my italics].” Thus, it was “not possible to damage a newborn by preventing her [my italics] from
developing the potentiality to become a person in the morally relevant sense.” Are they trying to make those who take extreme measures regarding female babies feel better?
Even more disturbingly, they talk about destroying newborn babies
who have Down’s Syndrome, as the condition is not detected in a third of cases
by prenatal scanning. This is eugenicist
talk much in vogue in the 1930s. Who are
the fanatics now?
Clearly, Prof Julian Savulescu and Dr Alberto Giubilini can
converse flippantly about abortion since, as men, they will never have to go
through the procedure, but is flippancy the right tone for a medical publication
where you are talking about extermination?
I would very much doubt that Dr Francesca Minerva has ever had to abort
a child, sorry, foetus, if indeed she has ever been pregnant. It is not surprising that they are in favour
of euthanasia, another fashionable subject of the 1930s.
Even as a man, I find their statements on babies as
repugnant. Were a child of mine to have
Down’s Syndrome, it would be very hard to take care of them but my love for
them would be absolute. I recognise a
woman’s right to choose and respect it – I find the current UK laws on
abortion fair, but I would never advise it should be entered into lightly, even
were the child disabled. It is not about
left- or right-wing or conservative or liberal.
It is about human dignity, for parents and child(ren). Unlike the arrogant academics, I believe that such people who have conditions seen as debilitating
are not ‘morally irrelevant’ – they can make a contribution in who they are.
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